Classic Review: Friday the 13th

Here's the last review Alec Cizak contributed to Let's Kill Everybody. It's the most audacious in that he claims the original Friday the 13th is a feminist movie. Enjoy.

TUESDAY, NOVEMBER 1, 2011

Friday the 13th (1980)

by Alec ‘Mama WOULD hurt a fly!’ Cizak

Not much has been written about the original Friday the 13th that can actually be called relevant. It’s a thin film, to say the least. An obvious combination of Meatballs, Jaws I and II, and, of course, Halloween, F13 is actually the movie responsible for the wave of slashers that followed. It’s the movie that made money right out of the gate and demonstrated to the studios that a market existed for Animal House/Halloween hybrids. Most critics seem hell-bent on pointing out that the final girl in F13 is “tomboyish,” a claim I’ll demonstrate is ludicrous. There are the usual accusations that it promotes puritanical values. Of course, actually watching the movie reveals those notions to be rooted in ignorance. Oddly, what no one has caught on to is the fact that F13 may be the most powerful pro-post-feminist text ever created.

A few months ago I discussed Halloween with a feminist film professor from Minnesota. She insisted that Halloween was a sexist text because the survivor was a traditionally matriarchal woman. She pointed out that Laurie Strode (Jamie Lee Curtis) protected the children and did not engage in the “juvenile” behavior of her female peers. As I listened to this woman froth at the mouth over the notion that a young woman would not feel the need to participate in “hedonistic” activities along with her cohorts, I began to wonder why the idea of a woman as protector was so offensive to old school feminists. I refrained from getting into an argument, from explaining that every now and then, somebody needs to be an “adult.” As I studied F13 to write this article, I realized that Sean S. Cunningham and screenwriter Victor Miller had responded for me. Whether intentionally or by accident, their rip-off of Halloween answers the very concerns feminists have about the slasher genre at large.

For those who have lived in a cave and not seen the film, let’s do a quick summary:

Kids gathered around in a circle singing songs in 1958 (a set up taken right out of Jaws). Two of them break off to go someplace private and make their own personal Kumbaya. A stranger emerges from the darkness and stabs them. Cut to roughly twenty years later. The camp where the murders took place is being reopened. A group of young people arrive early to set the camp up. Murders start happening again until the final girl, Alice (Adrienne King), dispatches the killer who (spoiler alert! [really?]) happens to be the mother, Mrs. Vorhees (Betsy Palmer), of a boy who drowned at the camp in 1958.

Can you already see how radically feminist this movie is?

Before I make that argument, let’s put a rest to the notion of Alice, the final girl, as either “tomboyish” or a prude. Alice wears pants in the movie. That’s pretty much where the pro-“tomboy” argument begins and ends. Early in the film, she reveals that she does not like doing manual labor. In that same scene, it is hinted that she has been fucking Mr. Christy (Peter Brouwer), the ‘adult’ of the lot who disappears almost right away so that the counselors are on their own. As the film progresses, Alice proves herself more and more feminine. She casually takes over kitchen duties when the cook never shows up (having been snuffed while trying to get to the camp). A snake in her cabin scares the shit out of her. When some of the other counselors decide to go check the generator, a masculine activity if there ever was one, Alice refuses to go with them. To further thwart the claim that her character is a prude, she plays strip Monopoly while drinking beer and smoking pot. And most striking, one of the other counselors, Bill (Harry Crosby), is clearly her boyfriend. Thus, we have a final girl who is fucking two guys!

What the character of Alice adds up to is a progressive, post-feminist American woman. She is sexually liberated, feminine, and decides on her own what work she will and will not do. Coupled with her ass-kicking solution to the problem of the killer (beheading Mrs. Vorhees on the banks of Crystal Lake), we have a prototype for Buffy the Vampire Slayer and Lara Croft and every other butt-whooping heroine Hollywood has been selling for the last twenty years. One begins to wonder why this film isn’t taught in every feminist course on every campus in the nation.

To cement this theory, the film uses Mrs. Vorhees as a diametric example of the traditional, matriarchal woman, and advances the suggestion that the ultimate mindset of such a woman is not only detrimental to herself, but psychotic and, ultimately, dangerous to those around her. Mrs. Vorhees is a ‘loving’ mother. So much so that she is willing to brutally kill in effort to avenge her son’s death. In addition, she rationalizes her actions in a manner that turns motherly concern into a violent, vicious form of denial (“Oh, I couldn’t let them open this place again, could I?”). Her obsessive tending to her matriarchal duties traps her and her dead son in a roiling, co-dependent relationship that requires the boy come back to life and repay his mother’s vengeance upon her murder, establishing a cycle that spawned eight legitimate sequels, none of which released either mother or son from the horrid grip of pre-feminist societal expectations.

Discard your Laura Mulvey and Robin Wood diatribes! There is only one feminist text to be studied and intellectually digested. It is the battle between the liberated final girl of Friday the 13th and the enslaved mother who kills and loses her own life to maintain a dying status quo. I fully expect Sean S. Cunningham to be a keynote speaker at a future NOW convention…

Classic Review: Halloween II

Another classic review by Alec Cizak that originally appeared at Let's Kill Everybody. This time it's Halloween II, the anemic sequel to the godfather of the slasher boom. This one elicited a hostile comment from an anonymous reader. The grad school gibberish is strong, but doesn't really warrant the hostility.

WEDNESDAY, SEPTEMBER 7, 2011

Halloween II (1981)

by Alec "Progress? We don’t need no stinkin’ progress!" Cizak

How can you tell when Hollywood has taken over a subgenre of films? One word: Explosions. Halloween II’s got two of them. Early in the film, when it’s clear that the whole exercise is nothing more than an unnecessary continuation of the first movie, a kid in a Shatner mask is blown up when a police car shoves him into a van. It’s Hollywood logic—two cars colliding automatically explode. It’s called production value. Need your movie to look bigger than it is? Hire a helicopter and shoot from the clouds. Or rig something to explode. Then, of course, there’s the big boom in the end, when both Mikey Myers and his goofy doctor go to hell together.

Now, the movie poster for Halloween II never promised anything other than ‘More of the Night He Came Home.’ John Carpenter has admitted that, while writing the script with the help of Budweiser, he realized he was crafting the same film as the original Halloween, only, “not as good.” Halloween II kicks off with a retread of the final three or four minutes of the original. The soundtrack is altered and we get a different angle of Mr. Myers dropping from the second floor with six slugs in him (seven, according to Halloween geeks who make me look completely sane). The big problem with Halloween II is that it is, from a narrative point of view, entirely pointless.

Halloween ends with some nice, nasty, Kentucky nihilism, courtesy of Carpenter and his bleak view of, well, everything. Michael Myers is evil. Evil never dies. End of story. Of course, the real reason Halloween II exists is because the first film spawned a gold rush of independent filmmakers splicing together Animal House and Halloween to cash in on Halloween’s success. Beginning with Friday the 13th, however, the element of danger—the stalker—became, momentarily, human. This demanded an explanation for the killer’s destructive hobby. The opening of Halloween, the murder of Judith Myers in 1963, morphed into some kind of ‘wrong’ committed against the eventual killer or someone close to the killer. Hence, Jason drowning and his mother then celebrating the (roughly) twentieth anniversary of that special event by killing some horny camp counselors. Every slasher from the golden age imitated F13’s misinterpretation of Halloween’s prologue.

The F13 template, I’m sure by accident, allowed ‘serious’ critics to view the killer as a symbol of reactionary forces from the past. That the heart of the civil rights movement generally sat between the inciting event and the “return of the repressed” allows an easy comparison to the return of right-wing zeal in the 1980s. Mind you, this was never, ever mentioned in any of the original slashers. It carries weight, however, because, as I have stated in previous reviews, it is appropriate to think of the kids who are stalked and killed as “the Other.” That’s correct, folks. Those smiling, middle class, ivory-faced teenagers (played by twenty and thirty-somethings) took on the burdens of every oppressed group in America and demonstrated their gains with their ‘hedonistic’ dismissal of authority (read as the status quo).

Most of these elements were included in the original Halloween. Carpenter and his buddy Debra Hill were young, most of the people working on the film were young. Judging by They Live, a film Carpenter made ten years later, these kids were not Republicans. It makes sense, thus, that their sympathies rested with the ‘progressive’ side of the neighborhood. But the larger issue of evil represented by a ‘shape’ lurking in darkness, toying with its victims before snuffing them, seemed to be lost on the imitators. Halloween, ultimately, was about death. Early in the film, Jamie Lee Curtis sits in a classroom listening to an instructor lecture about fate. “Fate never changes,” she says. That, I believe, was the only message John Carpenter ever intended his film to have: Try as you might, you cannot escape the grim equalizer.

The original theatrical trailer for Halloween II echoes the poster’s tagline—“More of the Night He Came Home.” The narrator of the trailer, however, goes on to promise “(t)here is no place to hide. He will always find you.” Whether conscious of it or not, Halloween II slammed the door on the golden age of the slasher by reiterating the fact that Michael Myers represented death and nothing—not a resourceful “final girl” or a demented knight in shining trench coat (Donald Pleasance and his useless pistol)—would stop him.

By cashing in on the family ties bombshell that made The Empire Strikes Back (probably) the most effective sequel of all time, Halloween II accidentally predicted the movement of anti-authoritarian sentiment from external symbols (police, politicians, school deans, etc.,) to internal, family symbols. Less than ten years after Animal House, the teenagers in John Hughes’ The Breakfast Club would identify their parents as the prime oppressors in their lives (even with the character of the school’s principal serving as a peripheral reminder that oppression is bred by institutionalized authority). This removed the young people/“Other” in the slashers and mainstream subversive comedies such as Caddyshack and Meatballs from the role of “the Other” and placed them in their proper, white, middle-class demographic. By ‘revealing’ that Laurie Strode (Jamie Lee Curtis in a useless wig and hospital gown) and Michael Myers (wielding a tiny, useless medical scalpel) were siblings, Carpenter (and replacement director Rick Rosenthal) demeaned his mystic messenger of death from the status of primordial myth to human, all too human.

The fear of the status quo that fueled the great transgressive comedies and horror films of the late ‘70s and early ‘80s, was a fear of death converted to a fear of change represented by women and ‘minorities’ demanding equal status in the culture. For whatever reason, bigots all across the land could not cope with the idea of competing for a job with someone whose skin color was not the same as their own. The status quo rested their hopes for a restoration of “order” with Ronald Reagan. The word ‘prosperity’ became code for ‘safety’ and ‘security’ which were, in turn, code for “the good old days.” Revenge movies would thrive under Reagan’s watch. A decade and a half of ‘restoration’ would bring us Forrest Gump, a movie that suggested success in America comes easiest to those who don’t think. Police and hospital dramas would dominate television. And on September 11, 2001, twenty years after Laurie Strode sought ‘security’ in Haddonfield Memorial Hospital, President George Forrest W. Gump Bush would declare America “vulnerable” and call on the people of the United States to prepare for an endless war on an invisible enemy. A little outfit called The Department of Homeland Security would be formed and any hope for civil liberties surviving the reactionary forces of the right vanished.

Halloween II, for all its bigger budget trappings (explosions and the most awesome boobs in any slasher ever, courtesy Pamela Susan Shoop), makes one final stab at the illusion of safety and security. By setting the majority of the film in a hospital, Carpenter makes it clear that there is no such thing as security. Shortly after Laurie Strode is brought to Haddonfield Memorial, she begs the staff not to put her to sleep. The audience might echo that sentiment, partly because a “final girl” in a coma makes for an uninteresting film (which, for the most part, Halloween II is), and partly because that must have been what it felt like when Reagan and his regime took power and turned the clock backwards—those who slept through the 1950s, woke up for the ‘60s and ‘70s, surely must not have wanted to go back to sleep.

As in the first film, the “final girl” does not actually save herself. In a slight improvement, she ‘helps’ Dr. Loomis dispatch Michael Myers. In pure Carpenter cynicism that I believe is lost on most viewers, Laurie is wheeled out into the parking lot of the smoldering hospital and loaded into an ambulance that will take her to another hospital. No grand story arc here. Nothing learned. Nothing gained. Haddonfield Memorial created an illusion of security. Laurie Strode helped destroy it. For what? To be taken to another hospital, another illusion of safety.

1960=1980=2000=?

Classic Review: Pieces

Here's another classic review by Alec Cizak that originally appeared at Let's Kill Everybody! In this review, the grad school gibberish gets a little out of control as Cizak attempts to find something good to say about the grindhouse classic, Pieces.

FRIDAY, AUGUST 12, 2011

Pieces (1982)

by Alec “We’re all just meat” Cizak

I have spent the last year searching for the perfect slasher movie. It doesn’t exist. There’s Halloween, a great suspense film, and then there’s a string of imitations that continue to be produced to this day. After reading criticism of the slasher genre, both supportive and hyper-critical (Robin Wood, I’m looking at your pseudo-intellectual, paranoid corpse), I got the notion that there was something very subversive about the early slashers. I wanted to believe that there was some play on “the Other” going on between the kids getting chopped up and their attacker(s) (as well as the adults who were, generally, spared the blade). As with every assumption made about slashers, the patterns simply weren’t there on a consistent basis.

For instance, the “Final Girl” in virtually every golden age slasher (pre-1982) is not pure and virginal, as so many critics have suggested. The original “Final Girl” smoked pot (Halloween), another “Final Girl” played strip-Monopoly (Friday the 13th), another boogied like she meant it (Prom Night), another was in on a sexual prank (Terror Train), still another juggled men (My Bloody Valentine), and still another was involved in a seemingly normal relationship the audience had every reason to assume included sex (Friday the 13th Part 2). It wasn’t until psychoanalytic film critics poked their unwelcome snouts in the genre that studios, picking up on both the success of the independently produced slashers and the assumptions of the idiot critics trying to gut the genre, that the virginal “Final Girl” became mandatory. Of course, the moment the studios began backing slashers with their own money (1982 on, though I would make the argument that Halloween II, appropriately enough, put the dagger in the slasher’s independence), the genre was, essentially, dead. And yet, to this day, so-called experts parrot this tired myth about virgins vs. sluts like mindless sheep.

Despite my disappointment in failing to find commonalities that would demand the genre be considered subversive, I couldn’t shake the feeling that something anti-establishment was going on in the early films. These movies made the status quo squirm. The goody-goody motherfuckers who cheered on the new president in 1981 pointed to the gore as a reason to hate them. That, I realize, is the clue to understanding why these movies bother those in charge. Violence has always been a part of storytelling. But violence in popular narratives is usually reserved for punishing those who do not fall in line with the status quo. Hence, it was OK for Rambo or any Arnold character from the '80s to slaughter hundreds with a machine gun. They were faceless representatives of the enemy (and here the psychoanalytic critic may substitute ‘enemy’ with ‘the Other’ and I will not protest). Take note that by Friday the 13th: The Final Chapter (part 4), the trend of characters being hacked up without having been introduced in any way, given any personality, becomes commonplace in the studio-backed slashers (remember the obese girl on the side of the road in F14 pt. 4? Her murder was symptomatic of the conformist mentality that gobbled up this country’s conscience in the 1980s: She’s fat. Slit her fucking throat, Jason! There’s a good boy).

The victims in the early slashers were people. We got glimpses of their personalities. The filmmakers attempted to generate audience sympathy for those getting sliced and diced. By making them real people, and then showing their bodies mutilated in a manner most Americans like to pretend couldn’t possibly happen, these films were snubbing an unspoken agreement between the masses and their masters (once the government, now corporations)—Your function is to work, consume, and die of natural causes. Sometimes our masters will send the youth off to die in a foreign country to protect local business interests. Mostly, though, you are not allowed to die until you have exhausted your usefulness as a worker who then spends his or her pittance on the very products you waste your life helping construct (today things are even worse as we become a nation of service representatives while poor folks in poor countries are assimilated to the process of work-consume-work-consume…) Why else, my friends, would suicide be considered a crime?

In short, your body does not belong to you. Sorry if you thought otherwise. Showing bodies hacked to bits suggests that someone other than our masters may determine when we shuffle off this mortal coil. That’s a no-no. That’s why those wonderful, independently-produced slashers are, indeed, subversive.

Look how long I’ve gone without writing something about digression!

Enter a small film from Spain. Pieces. 1982. Well into the age of the studio-backed slasher in America. In order to see something remotely subversive in the grindhouse or at the drive-in, you had to rely on imports. Does Pieces stand up to the imitations it intended to imitate?

Let’s go back to that bit about your body and who controls it. Ask any woman and she will tell you this is in no way breaking news. Women have known for a long time that the Man, or the system, or whatever the hell you choose to call our collective master, likes to have complete control over all the little kiddies born within their respective borders. The Supreme Court made it legal for a woman to have an abortion in 1973 and fuckers are still trying to reverse that. Why? Not only does that allow a woman to make a serious decision about what happens to her body, she is, according to the opponents of Roe v. Wade, also making a decision regarding another body. A body our master(s) will not be allowed to control unless it is born. I mention this only because the victims in Pieces, unlike most other slasher films, are exclusively women.

Pieces doesn’t fuck around with a lot of plot. There’s some sort of psychological bullshit going on—the film opens with a child putting together a jigsaw puzzle of a naked woman. Before he can put the final piece of the puzzle in (the woman’s vagina, hohoho!), his mother busts in and punishes him (A nifty way of showing how women counteract the Man’s attempt to control their bodies by controlling the male libido). She berates him and his absent father. The boy lands an axe in his mother’s skull and is then “rescued” by some law enforcement officers who are too fucking stupid to realize the kid is the killer.

The film jumps forty years ahead, to 1982. The killer has decided on this arbitrary moment to put together a human puzzle of a woman and fit it with his mother’s bloody dress (the logic problems inherent in why the son of a murder victim would have access to the victim’s dress is one of many canyon-sized holes in the plot). He cuts off a woman’s head in a park with a chainsaw to start the process. Enter the tragic Christopher George, the near-worthless cop in charge of the investigation. George, the actor, dropped dead from disbelief over how shitty his career had gotten by the early 80s. The awful dubbing in the film, coupled with his casual, uninterested performance, turn almost any scene he’s in into comedy—after a body is found cut up near a blood-stained chainsaw, he asks the coroner, “Could that have been done with a chainsaw?” It’s beyond Ed Wood terrible.

There are multiple red herrings. Paul Smith plays a hulking gardener who does everything he can to convince the audience he’s the killer. Then there’s the anatomy professor (hohoho!), Dr. Brown. When all the suspects gather (again, for no logical reason), at the site of an attack on an elevator, the one character who is not set up as a red herring is obviously revealed as the killer.

The movie is an absolute farce. It easily competes for the honor of worst slasher ever made. But it gets a few things right, and they’re worth pointing out and they make the movie, for all its incompetence, worth a single viewing:

The gore in Pieces is astonishing. It is messy and ruthless. Supposedly the filmmakers decided to use real animal blood. It certainly looks like it. In the movie’s brutal final killing, a woman is cut in half in a shower stall. When the upper half of her torso is discovered, the white walls are drenched in blood, the way you’d expect a healthy massacre to look. The attack in the elevator is graphically realistic. Even the inciting murder of the boy’s mother is shocking. We see the axe hack right into her skull. There’s an acceptable amount of nudity, which I consider essential to a good slasher. Finally, the soundtrack, provided by a band (or, I’ve read, a stock library of music) called Cam, is a simple synthesizer score that could not have come from any other era. But these things only make the incompetence of the film even more tragic. What could have been, had this puzzle been put together by filmmakers who were not merely interested in cashing in on a dying trend?

Alas, that is what Pieces ultimately is: A cheap imitation of a slasher film and an insipid entry in the post-golden age where the victims are only women (giving credibility to those critics who believed the slasher was a reaction to feminism). The “Final Girl” in Pieces isn’t even allowed to save herself. She is drugged into paralysis so that the men can save her. Any slasher that denies women in the audience the pleasure of seeing a woman defeat the monster who has been cutting (mostly) women to shreds is unforgiveable.

No, Pieces is just another opportunistic cash grab. That becomes obvious late in the movie when a cop and a student researching files to figure out who the killer is are shown in a room with a large poster of Ronald Reagan hanging on the wall. To make the moment complete, there is obvious product placement from Wendy’s. The commercialization of the slasher had arrived. Jason would rise from the dead (F13 pt.6) and become the hero, instead of the antagonist, and Freddy would evolve into a stuffed doll appropriate for children. As is often the case with subversive art, the establishment learned that banning it wouldn’t defuse its power. So they appropriated it instead. Like Nike, using “Search and Destroy” to sell tennis shoes, or that SUV commercial from a few years back that played “TV Eye” while some yuppie snowboards over the gas guzzler being peddled.

I propose that this will be my last slasher review. May I end on a bit of a digression? That glorious year, 1981, was for slashers what 1967 was for the counter-culture—a brief moment where a little bit of magic happened that irked the mainstream. How beautiful those goofy Halloween imitations look, with their porno-style lighting and synthesizer soundtracks. Their twenty and thirty-something actors attempting to look like teenagers. Their mad rush to execute the most gruesome special effects their low budgets could afford. It can never happen again. I recently watched Hatchet, which had been touted as a return to the old-style slashers. No way. Didn’t even come close. The golden age of slashers was a flash of inspired stupidity that rests in the wounds of nostalgia. There is no way to recreate, remake, or, for shit’s sake, “reboot,” them. Let’s accept the handful of originals as they are and find new ways to make our collective master angry by harming our rented bodies.